Pages

Showing posts with label The Palermo Nativity. Show all posts
Showing posts with label The Palermo Nativity. Show all posts

ARCA 2013 Conference: James Moore on the stolen Palermo Nativity by Caravaggio; James Bond on the book theft from the Biltmore House; and Judith Harris on the private collecting appetite for looted antiquities

James "Alex" Bond (left), Rene Du Terroil (rear),
 Judith Harris (center), and James Moore (right)
by Laura Fandino, ARCA Intern
In the second panel of ARCA’s  5th conference, presenters James Moore and James "Alex" Bond walked us through two events that made their way into the art crime world: The mysterious theft of Caravaggio’s masterpiece, The Nativity with Saint Francis and Saint Lawrence, and  the successful recovery of 90 books from the Biltmore’s House in Ashville, North Carolina. Following their presentations and discussions, journalist Judith Harris spoke on the continuing of private collecting of illicit art and archaeology, despite - and in part consequent to - today's more rigorous policies of provenance in acquisitions at auctions and by museums. The panel was moderated by Rene M. du Terroil who currently directs the internationalization initiative for the Italian and Spanish campuses of the Instituto Europeo di Design (IED).
James Moore opened up the panel with an illustrated discussion in which he narrated the events which led to the second most famous theft in the history of art crime, the theft of The Nativity with Saint Francis and Saint Lawrence in 1969 in Palermo, Sicily. He began his presentation speaking about Caravaggio, the artist who gave life to the stunning painting of the Nativity. Caravaggio is a well-known Italian artist who at very early age managed to achieve artistic success and fame. At the age of twenty Caravaggio began a career as an artist and then went on to produce many now-famous masterpieces.
Caravaggio’s successful artistic career, emphasized Moore, was the product of his refusal to follow the conventional artistic styles of the time, focusing rather on realistic, naturalistic and symbolist detail condensed into the most vivid biblical scenes.  His artistic fame, regrettably, was always accompanied by his “irascibility and an unpredictable and violent temper,” which eventually led to a homicide in Rome for which he was found guilty. Caravaggio escaped gaol, however, and fled to Naples, Malta and Sicily.  In 1609, while he was in Sicily he painted the Saint Lawrence Nativity for the Oratory of San Lorenzo in Palermo.

The theft of the Nativity took place in October 1969. On the day of the heist, the thieves entered the oratory through what Moore called a “poorly locked side door” and then cut the painting out of its frame.  After 44 years of waiting for the return of one of Caravaggio’s greatest masterpieces, Moore wondered, “Is there any hope that the painting will be found?” Sadly, none of explanations for the crime have produced any significant information on the whereabouts of the painting that today is valued at more than $20 million, yet Moore remains hopeful as he invites us to recall the recovery of The Taking of Christ, another of Caravaggio’s master works, after 100 years of absence.

In the presentation, "Heritage Collecting: Image, Passion and the Law,"  Journalist Judith Harris described the act of collecting as an “innately human passion” initially performed as a  “sport of kings,” whose prestige later placed it on the agenda of merchants and bankers, among others. Such activity, say sociologists who have analyzed the passion for collecting, is shaped by the surrounding cultural processes, which increase the collectors' desire for the halo prestige which ownership brings.
The theft oft Bellini's 15th C. Madonna with Child  in 1993,  the purchase of important Italian antiquities by an unknown New York collector, and the recent mysterious discovery near Rome of an ancient Egyptian sphinx in an abandoned greenhouse, ready for shipment, exemplify the essential but problematic question of “Who is buying it?” According to Harris, the dark side of collecting is that the passion of the private collector continues to foster looting despite the security measures of museums and auction houses.

According to experts in the field, stated Harris, this continuing illegal traffic in antiquities for private collections reflects in part the lack of a census of minor pieces of art, including in many public collections. In addition, the mediocre and rather incomplete inventories of many libraries and public museum storage areas in Italy have contributed to the disappearance of valuable works. The Bibliotecadei Girolamini, an important library in Naples, was looted of some 4,000 books; its director is blamed for the theft. Altogether, circa 1,500 books - some dating from the Middle Ages - were sold or given to private collectors. Among them was an Italian politician, Marcello Dell’Utri.  

Finally, Harris directed us towards the Art Collecting Legal Handbook, a compendium of comparative legislation on collecting in twenty-eight different countries. Particularly interesting are the Handbook's comparisons of legal norms for “due diligence.” Authors Bruno Boesch and Massimo Sterpi underscore the importance of this today: “Collectors, private and public, need to know where they stand in law... Private collectors need to grapple with the complexity of the eventual transfer of collections of far greater financial value than ever before.”
James "Alex" Bond (left), Rene Du Terroil (rear),
 Judith Harris (center), and James Moore (right)
by Laura Fandino, ARCA Intern
In the second panel of ARCA’s  5th conference, presenters James Moore and James "Alex" Bond walked us through two events that made their way into the art crime world: The mysterious theft of Caravaggio’s masterpiece, The Nativity with Saint Francis and Saint Lawrence, and  the successful recovery of 90 books from the Biltmore’s House in Ashville, North Carolina. Following their presentations and discussions, journalist Judith Harris spoke on the continuing of private collecting of illicit art and archaeology, despite - and in part consequent to - today's more rigorous policies of provenance in acquisitions at auctions and by museums. The panel was moderated by Rene M. du Terroil who currently directs the internationalization initiative for the Italian and Spanish campuses of the Instituto Europeo di Design (IED).
James Moore opened up the panel with an illustrated discussion in which he narrated the events which led to the second most famous theft in the history of art crime, the theft of The Nativity with Saint Francis and Saint Lawrence in 1969 in Palermo, Sicily. He began his presentation speaking about Caravaggio, the artist who gave life to the stunning painting of the Nativity. Caravaggio is a well-known Italian artist who at very early age managed to achieve artistic success and fame. At the age of twenty Caravaggio began a career as an artist and then went on to produce many now-famous masterpieces.
Caravaggio’s successful artistic career, emphasized Moore, was the product of his refusal to follow the conventional artistic styles of the time, focusing rather on realistic, naturalistic and symbolist detail condensed into the most vivid biblical scenes.  His artistic fame, regrettably, was always accompanied by his “irascibility and an unpredictable and violent temper,” which eventually led to a homicide in Rome for which he was found guilty. Caravaggio escaped gaol, however, and fled to Naples, Malta and Sicily.  In 1609, while he was in Sicily he painted the Saint Lawrence Nativity for the Oratory of San Lorenzo in Palermo.

The theft of the Nativity took place in October 1969. On the day of the heist, the thieves entered the oratory through what Moore called a “poorly locked side door” and then cut the painting out of its frame.  After 44 years of waiting for the return of one of Caravaggio’s greatest masterpieces, Moore wondered, “Is there any hope that the painting will be found?” Sadly, none of explanations for the crime have produced any significant information on the whereabouts of the painting that today is valued at more than $20 million, yet Moore remains hopeful as he invites us to recall the recovery of The Taking of Christ, another of Caravaggio’s master works, after 100 years of absence.

In the presentation, "Heritage Collecting: Image, Passion and the Law,"  Journalist Judith Harris described the act of collecting as an “innately human passion” initially performed as a  “sport of kings,” whose prestige later placed it on the agenda of merchants and bankers, among others. Such activity, say sociologists who have analyzed the passion for collecting, is shaped by the surrounding cultural processes, which increase the collectors' desire for the halo prestige which ownership brings.
The theft oft Bellini's 15th C. Madonna with Child  in 1993,  the purchase of important Italian antiquities by an unknown New York collector, and the recent mysterious discovery near Rome of an ancient Egyptian sphinx in an abandoned greenhouse, ready for shipment, exemplify the essential but problematic question of “Who is buying it?” According to Harris, the dark side of collecting is that the passion of the private collector continues to foster looting despite the security measures of museums and auction houses.

According to experts in the field, stated Harris, this continuing illegal traffic in antiquities for private collections reflects in part the lack of a census of minor pieces of art, including in many public collections. In addition, the mediocre and rather incomplete inventories of many libraries and public museum storage areas in Italy have contributed to the disappearance of valuable works. The Bibliotecadei Girolamini, an important library in Naples, was looted of some 4,000 books; its director is blamed for the theft. Altogether, circa 1,500 books - some dating from the Middle Ages - were sold or given to private collectors. Among them was an Italian politician, Marcello Dell’Utri.  

Finally, Harris directed us towards the Art Collecting Legal Handbook, a compendium of comparative legislation on collecting in twenty-eight different countries. Particularly interesting are the Handbook's comparisons of legal norms for “due diligence.” Authors Bruno Boesch and Massimo Sterpi underscore the importance of this today: “Collectors, private and public, need to know where they stand in law... Private collectors need to grapple with the complexity of the eventual transfer of collections of far greater financial value than ever before.”
reade more... Résuméabuiyad

Francisco Goya's 1978 "Witches in Air" is subject of auction house theft in Danny Boyle's fictional film "Trance"

Francisco Goya's Witches in Air, 1798
Museo del Prado, Madrid, Spain
by Catherine Schofield Sezgin, ARCA Blog Editor

In Danny Boyle's fictional movie, Trance, Francisco Goya's $25 million painting is stolen during an auction in a choreographed heist. One of the thieves, Simon (James MacAlvoy), works at the auction house. Simon betrays his accomplices before a bump on his head precedes a case of amnesia. Rosario Dawson is the hypnotherapist and Vincent Cassel (who played an art thief in Oceans 13) is the criminal boss applying the pressure on the bewildered lad with the big blue eyes and Scottish brogue to recall where he hid the stolen painting.

In reality, Goya's Witches in Air is owned by the Museo del Prado in Madrid, Spain. The 1798 oil painting is not on display:
Three bare-chested characters wearing dunce caps hold a fourth, nude character in the air while another lies on the floor, covering his ears, A sixth figure flees, his head covered with a white cloth. With his hand, he makes the gesture intended to protect him from the evil eye. At the right of the scene, a donkey stands out against the neutral background.
This was one of six canvases Goya sold to the Duke and Duchess of Osuna in 1798, as decoration for their country house in La Alameda. They are linked to the etchings from his Caprichos series, in which he presented scenes of witches and witchcraft similar to this one.
This painting was acquired by the Prado Museum in 1999 with funds from the Villaescusa legacy.
The film also includes references to Rembrandt's "Sea of Galilee" stolen from the Isabella Stewart Gardner Museum in 1990 (the whereabouts of Dutch master's only seascape is publicly unknown) and an imagined room of "lost paintings" including Caravaggio's Nativity (stolen from a church in Palermo in 1969 and rumored to have been eaten by pigs).
Francisco Goya's Witches in Air, 1798
Museo del Prado, Madrid, Spain
by Catherine Schofield Sezgin, ARCA Blog Editor

In Danny Boyle's fictional movie, Trance, Francisco Goya's $25 million painting is stolen during an auction in a choreographed heist. One of the thieves, Simon (James MacAlvoy), works at the auction house. Simon betrays his accomplices before a bump on his head precedes a case of amnesia. Rosario Dawson is the hypnotherapist and Vincent Cassel (who played an art thief in Oceans 13) is the criminal boss applying the pressure on the bewildered lad with the big blue eyes and Scottish brogue to recall where he hid the stolen painting.

In reality, Goya's Witches in Air is owned by the Museo del Prado in Madrid, Spain. The 1798 oil painting is not on display:
Three bare-chested characters wearing dunce caps hold a fourth, nude character in the air while another lies on the floor, covering his ears, A sixth figure flees, his head covered with a white cloth. With his hand, he makes the gesture intended to protect him from the evil eye. At the right of the scene, a donkey stands out against the neutral background.
This was one of six canvases Goya sold to the Duke and Duchess of Osuna in 1798, as decoration for their country house in La Alameda. They are linked to the etchings from his Caprichos series, in which he presented scenes of witches and witchcraft similar to this one.
This painting was acquired by the Prado Museum in 1999 with funds from the Villaescusa legacy.
The film also includes references to Rembrandt's "Sea of Galilee" stolen from the Isabella Stewart Gardner Museum in 1990 (the whereabouts of Dutch master's only seascape is publicly unknown) and an imagined room of "lost paintings" including Caravaggio's Nativity (stolen from a church in Palermo in 1969 and rumored to have been eaten by pigs).
reade more... Résuméabuiyad

REVISITING BOOKS: An Earthquake Shatters Expectations in The Caravaggio Conspiracy

by Catherine Schofield Sezgin, ARCA blog editor

Peter Watson writes in The Caravaggio Conspiracy that in 1980 when he was trying to negotiate the purchase of Caravaggio's Palermo Nativity that going to southern Italy with a 'briefcase full of cash' was considered dangerous. Watson wrote:
This was the time in Italy when kidnapping was increasing alarmingly.  In fact the risk of kidnap was so great that even going to Naples simply as a businessman was not without danger.  The proportion of foreign visitors to the city had slumped from 50 percent of hotel business to less than 10 percent.  Furthermore, a report had shown that murders by the Mafia at that time accounted for 29 percent of all killings, as opposed to 13 percent a decade before.
Watson was offered the painting in London by a member of the gang art detective Rodolfo Siviero had suspected of stealing the Palermo Nativity.  Watson received a phone call from Italy that he could have the Caravaggio painting for 150 million Italian lire or $150,000 American dollars.  The journalist booked three nights at the Excelsior in Naples to conduct the transaction.

In nearby Laviano, Watson was presented with two photographs of the painting:
It looked terrible.  It was very dark, darker than I had imagined it could look.  Bits appeared to have flaked off near the heads of the onlookers on the right of the painting and there was a patch, of damp or oil or whatever, in the right foreground covering the ankle and hand of St. Lawrence.  Worst of all there was a ragged crack, about a third of the way up, bisecting the Virgin's hands and penetrating St. Lawrence's shoulder.  That seemed consonant with the canvas having been rolled for some time, possibly immediately after it had been stolen.
Watson is told that the painting is in Sicily but that it can be brought to Naples in a few days.  Then a deadly and destructive earthquake leveled Laviano. Watson was unable to contact with his negotiators and any hope of purchasing the stolen painting vanished.
by Catherine Schofield Sezgin, ARCA blog editor

Peter Watson writes in The Caravaggio Conspiracy that in 1980 when he was trying to negotiate the purchase of Caravaggio's Palermo Nativity that going to southern Italy with a 'briefcase full of cash' was considered dangerous. Watson wrote:
This was the time in Italy when kidnapping was increasing alarmingly.  In fact the risk of kidnap was so great that even going to Naples simply as a businessman was not without danger.  The proportion of foreign visitors to the city had slumped from 50 percent of hotel business to less than 10 percent.  Furthermore, a report had shown that murders by the Mafia at that time accounted for 29 percent of all killings, as opposed to 13 percent a decade before.
Watson was offered the painting in London by a member of the gang art detective Rodolfo Siviero had suspected of stealing the Palermo Nativity.  Watson received a phone call from Italy that he could have the Caravaggio painting for 150 million Italian lire or $150,000 American dollars.  The journalist booked three nights at the Excelsior in Naples to conduct the transaction.

In nearby Laviano, Watson was presented with two photographs of the painting:
It looked terrible.  It was very dark, darker than I had imagined it could look.  Bits appeared to have flaked off near the heads of the onlookers on the right of the painting and there was a patch, of damp or oil or whatever, in the right foreground covering the ankle and hand of St. Lawrence.  Worst of all there was a ragged crack, about a third of the way up, bisecting the Virgin's hands and penetrating St. Lawrence's shoulder.  That seemed consonant with the canvas having been rolled for some time, possibly immediately after it had been stolen.
Watson is told that the painting is in Sicily but that it can be brought to Naples in a few days.  Then a deadly and destructive earthquake leveled Laviano. Watson was unable to contact with his negotiators and any hope of purchasing the stolen painting vanished.
reade more... Résuméabuiyad

REVISITING BOOKS: Watson's "The Caravaggio Conspiracy" and the motive for stealing the Palermo Nativity

Agrigento Ephebe
by Catherine Schofield Sezgin, ARCA blog editor

Part two of three

In the 1984 book, The Caravaggio Conspiracy, published by British journalist Peter Watson, Rodolfo Siviero is described as a the leading detective of stolen art in Italy.

Before Caravaggio's Nativity was stolen in 1969, Siviero had been working to recover art misplaced since World War II.  Siviero was 'an undercover agent in German-occupied Italy', Watson reported, and was 'head of the Italian Secret Service attached to the Allied Command.'  Part of his job was to oversee the protection of works of art, Watson explained.  When Siviero became the first Italian ambassador to Germany after the war, he used wartime records to look for paintings looted by the Nazis from the Uffizi, Watson wrote, and listed works Siviero helped to recover: Bronzino's Deposition of Christ, Antonio Pollaiuolo's Labors of Hercules; Domenico Feti's Parable of the Vine; a self-portrait by Lorenzo di Credi, a Nativity by a pupil of Correggio; Botticelli's Primavera and Paolo Uccello's The Battle of San Remo.

When Siviero returned to Italy, he was put in charge of the Delegation for the Recovery of Missing Works of Art (Watson).  He recovered works of art not related to war looting.  Watson wrote that Siviero recovered a fifth century B.C. bronze statue known of a boy known as the Ephebus from the Mafia in a sting operation.  Siviero posed as the "nephew" of a Florentine art gallery that would purchase objects without asking questions about ownership.  The bronze was recovered, Watson wrote, and six men arrested shortly before Caravaggio's Nativity was stolen.  "It was the Mafia's way of exacting revenge.  And this time, it was whispered, Siviero would not see the stolen work of art again.  Ever." (Watson)

This article concludes on May 18.
Agrigento Ephebe
by Catherine Schofield Sezgin, ARCA blog editor

Part two of three

In the 1984 book, The Caravaggio Conspiracy, published by British journalist Peter Watson, Rodolfo Siviero is described as a the leading detective of stolen art in Italy.

Before Caravaggio's Nativity was stolen in 1969, Siviero had been working to recover art misplaced since World War II.  Siviero was 'an undercover agent in German-occupied Italy', Watson reported, and was 'head of the Italian Secret Service attached to the Allied Command.'  Part of his job was to oversee the protection of works of art, Watson explained.  When Siviero became the first Italian ambassador to Germany after the war, he used wartime records to look for paintings looted by the Nazis from the Uffizi, Watson wrote, and listed works Siviero helped to recover: Bronzino's Deposition of Christ, Antonio Pollaiuolo's Labors of Hercules; Domenico Feti's Parable of the Vine; a self-portrait by Lorenzo di Credi, a Nativity by a pupil of Correggio; Botticelli's Primavera and Paolo Uccello's The Battle of San Remo.

When Siviero returned to Italy, he was put in charge of the Delegation for the Recovery of Missing Works of Art (Watson).  He recovered works of art not related to war looting.  Watson wrote that Siviero recovered a fifth century B.C. bronze statue known of a boy known as the Ephebus from the Mafia in a sting operation.  Siviero posed as the "nephew" of a Florentine art gallery that would purchase objects without asking questions about ownership.  The bronze was recovered, Watson wrote, and six men arrested shortly before Caravaggio's Nativity was stolen.  "It was the Mafia's way of exacting revenge.  And this time, it was whispered, Siviero would not see the stolen work of art again.  Ever." (Watson)

This article concludes on May 18.
reade more... Résuméabuiyad

REVISITING BOOKS: Peter Watson on the Palermo Nativity in the 1984 book "The Caravaggio Conspiracy"

The Palermo Nativity
by Catherine Schofield Sezgin, ARCA Blog Editor

Part one of three

Repeated rumors of the destruction of Caravaggio's painting, Nativity with San Lorenzo and San Francesco, reminded me of Peter Watson's telling of how an earthquake in southern Italy interupted his attempts to recover the painting ten years after it was stolen from a chapel in Sicily.

Watson's 1984 book, The Caravaggio Conspiracy (Doubleday), documents the journalist's cooperation with 'Italy's greatest art detective', Rodolfo Sievero, to recover The Nativity in 1979.  Watson, a British journalist, and Sievero, who at the time was 'an Italian diplomat' who headed 'a small section of the Italian Foreign Office exclusively concerned with the recovery of stolen art', concocted a plan to get one of Siviero's suspects in the theft of The Nativity to offer the Caravaggio or another stolen painting to Watson.

In the eighth chapter of the book, Watson sympathetically describes Michaelangelo Merisi da Caravaggio as a maverick painter whose erratic behavior and subsequent criminal record may have been the result of an illness contracted in his early years in Rome.  "Caravaggio's approach to his art -- conveying miraculous biblical episodes through vividly real but otherwise ordinary people, revolutionized painting," Watson wrote.

As an aside, I point out that in his summary of Caravaggio's career, Watson highlights the contribution after 1590 of one of the painter's supporters who originated from Amelia, home to ARCA's summer program and its International Art Conference:
A certain Monsignor Petrignani provided him with a room -- it was hardly a studio -- and Caravaggio began to turn out many pictures.  The younger painter enjoyed this work more, but though he was prolific he was not successful.  The arrangement eventually bore fruit, however, through the good offices of an art dealer named Valentino who had exhibited paintings by Caravaggio and finally succeeded in selling several of them to Cardinal del Monte.
The 16th century Palazzo Petrignani hosted the 2010 International Art Crime Conference in Amelia.

In 1609, running from knights and friends of a man who died by the painter's sword, Caravaggio painted what Watson describes as the "Adoration of the Child with St. Francis and St. Lawrence" (also  known as the "Palermo Nativity") in the church of the Oratorio of San Lorenzo in Palermo. Watson wrote:
It is an unusual painting for Caravaggio: it almost seems that the events of the preceding months were beginning to catch up with him.  It is still a Caravaggio but it is as if he had begun to doubt his own vision.  The peasants watching the event are in the old, familiar style.  They are ordinary, balding, tired rather shabby people lost in wonder.  But Mary particularly is a more stylized figure: her features are regular, smooth, her skin is like marble.  There is even an angel descending from on high.  Some sort of change appeared to be coming over Caravaggio.... Whoever had stolen it had taken more than an object; he had deprived the world of a sign of change in the mind -- the somewhat unstable mind -- of a great man.
Caravaggio's eight foot by seven foot painting of the Nativity served as the altarpiece for the Baroque chapel of the Oratory of San Lorenzo for 359 years until it had been "hacked" "out of its splendid frame with a razor blade," Watson wrote.

A few weeks after the theft, Siviero, Watson wrote, had received a message that the theft had been revenge for what Siviero had done 'to the Mafia over the Ephebus in Foligno."

Part two continued on May 16.
The Palermo Nativity
by Catherine Schofield Sezgin, ARCA Blog Editor

Part one of three

Repeated rumors of the destruction of Caravaggio's painting, Nativity with San Lorenzo and San Francesco, reminded me of Peter Watson's telling of how an earthquake in southern Italy interupted his attempts to recover the painting ten years after it was stolen from a chapel in Sicily.

Watson's 1984 book, The Caravaggio Conspiracy (Doubleday), documents the journalist's cooperation with 'Italy's greatest art detective', Rodolfo Sievero, to recover The Nativity in 1979.  Watson, a British journalist, and Sievero, who at the time was 'an Italian diplomat' who headed 'a small section of the Italian Foreign Office exclusively concerned with the recovery of stolen art', concocted a plan to get one of Siviero's suspects in the theft of The Nativity to offer the Caravaggio or another stolen painting to Watson.

In the eighth chapter of the book, Watson sympathetically describes Michaelangelo Merisi da Caravaggio as a maverick painter whose erratic behavior and subsequent criminal record may have been the result of an illness contracted in his early years in Rome.  "Caravaggio's approach to his art -- conveying miraculous biblical episodes through vividly real but otherwise ordinary people, revolutionized painting," Watson wrote.

As an aside, I point out that in his summary of Caravaggio's career, Watson highlights the contribution after 1590 of one of the painter's supporters who originated from Amelia, home to ARCA's summer program and its International Art Conference:
A certain Monsignor Petrignani provided him with a room -- it was hardly a studio -- and Caravaggio began to turn out many pictures.  The younger painter enjoyed this work more, but though he was prolific he was not successful.  The arrangement eventually bore fruit, however, through the good offices of an art dealer named Valentino who had exhibited paintings by Caravaggio and finally succeeded in selling several of them to Cardinal del Monte.
The 16th century Palazzo Petrignani hosted the 2010 International Art Crime Conference in Amelia.

In 1609, running from knights and friends of a man who died by the painter's sword, Caravaggio painted what Watson describes as the "Adoration of the Child with St. Francis and St. Lawrence" (also  known as the "Palermo Nativity") in the church of the Oratorio of San Lorenzo in Palermo. Watson wrote:
It is an unusual painting for Caravaggio: it almost seems that the events of the preceding months were beginning to catch up with him.  It is still a Caravaggio but it is as if he had begun to doubt his own vision.  The peasants watching the event are in the old, familiar style.  They are ordinary, balding, tired rather shabby people lost in wonder.  But Mary particularly is a more stylized figure: her features are regular, smooth, her skin is like marble.  There is even an angel descending from on high.  Some sort of change appeared to be coming over Caravaggio.... Whoever had stolen it had taken more than an object; he had deprived the world of a sign of change in the mind -- the somewhat unstable mind -- of a great man.
Caravaggio's eight foot by seven foot painting of the Nativity served as the altarpiece for the Baroque chapel of the Oratory of San Lorenzo for 359 years until it had been "hacked" "out of its splendid frame with a razor blade," Watson wrote.

A few weeks after the theft, Siviero, Watson wrote, had received a message that the theft had been revenge for what Siviero had done 'to the Mafia over the Ephebus in Foligno."

Part two continued on May 16.
reade more... Résuméabuiyad